So already, I am about to sign up for an adult learning program that's being co-sponsored by Hebrew College and the Combined Jewish Philanthropies of Boston. The program, called Me'ah, takes its name from the Hebrew word מֵאָה, which means one hundred, and it begins next fall. As the Hebrew College web site explains,
"Participants are immersed in reading core Jewish texts, grappling with
concepts representing cultural and political movements from four
historical periods — biblical, rabbinic, medieval and modern.
"Me'ah courses comprise 100 hours of class time over two years. During
this time, you will have the chance to contemplate new and broad-minded
ideas and acquire a scaffold upon which you can later build."*
The application invites applicants to submit an optional essay about their educations, Jewish and secular, and also about their reasons for wanting to enroll in the program. So what follows is the optional essay I wrote this morning.
Last week, a friend told me about the Me’ah program being offered at Harvard Hillel, and immediately I decided to sign up. I feel deeply Jewish, often seek to
understand more about Judaism, and regularly struggle to strengthen my
connection to G-d—and I do believe in G-d. I believe that Me'ah will provide me
not only with a place and a time for study, but a community with
whom to wonder and learn, and with whom to stay the course. Despite my yearnings for greater connection to G-d,
I am not someone who goes to Shabbat services, and I don’t fully understand why
I don’t. I also don’t understand why I did not simply write, “I do not go
to Shabbat services.” Who is that “someone” to whom I’m feeling the need to
refer?
Though my sisters and I are all married to
non-Jewish men to whom religion is unimportant—I’d describe my husband as culturally Christian, profoundly spiritual, and completely supportive of all
the ways I choose to embrace and explore my Jewishness--we come from a strongly
Jewish family whose members practice Judaism differently but committedly. My
nephew, a citizen of both Israel and the USA, is pursuing rabbinic studies;
several of my first cousins are very observant Orthodox Jews; other relatives,
particularly on my father’s side of the family, have long been active in
various Reform and Conservative synagogues and Jewish causes. As differently as
our Judaism plays out day to day, many of us light candles on Friday night, although many
of us do not understand the Hebrew that we can read and chant.
My Jewish/religious education began at Temple
Emeth’s Hebrew School in South Brookline, and continued formally through my
early adolescent years at Temple Beth Shalom in Needham. I was not bat
mitzvahed—although years later I participated in an adult Jewish education
program at an area synagogue that led to a shared bar/bat mitzvah-like
experience for the group of us. Later on, I attended Jewish adult learning
summer institutes at Brandeis (I believe they were URJ**-sponsored) for several
summers. For a number of years, I was a member of Temple Ohabei Shalom (where I did sometimes attend Shabbat services) and took
advantage of some adult learning opportunities there.
At the same time, I was
teaching “The Bible as/in Literature” and “Religion and Literature” at
Cambridge Rindge and Latin School, so I kept learning about the Bible, about
religion and the challenge of teaching about religion in public schools, about
different religions.
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| From my cousin's Facebook page |
Most recently, I’ve been grateful for the
spiritual guidance and support of one of my very religious cousins, who is
generous with insights and materials: as much as he’s passionate about his commitment
to active Jewish life in the community and in the world as he works toward the
coming of the Messiah—which means encouraging all of us to work toward the
coming of the Messiah--he also manages to be extraordinarily sensitive to my
sensibilities and experiences as a very secular Jew.
This is all to say that I’ve been learning
and stopping learning, learning and stopping learning for a long time. It’s
time to learn again, to try again.
A couple of years ago, I started blogging—and
was surprised to see how often I blogged about Judaism. A former boyfriend—a
Catholic whose daughter’s marriage to a Jewish man motivated him to do a little
Jewish learning of his own—encouraged me to explore a book called 60 Days: A Spiritual Guide to the High Holidays
by Simon Jacobson. Something about that book, to
which I turn to again and
again, has reassured me about my Jewishness and, even more importantly, about the
possibility of developing a meaningful relationship with G-d. So I send you a
link to one of my posts, “The King is in the Color Field,” that’s about the
possibility of that new relationship, which I hope I will move closer to by participating in the Me’ah
program: <http://soalready.blogspot.com/2014/09/the-king-is-in-color-field.html>.
* Me'ah Adult Learning Program. Me'ah | Www.hebrewcollege.edu. Web. 14 Apr. 2015. <http://www.hebrewcollege.edu/meah>.
** Union for Reform Judaism
